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April 14, 2006

Triduum

Giotto_crucifixionThursday evening began the Easter Triduum, the final three days of Holy Week, and of Lent, leading up to the holiest day of the Christian calendar. During Triduum, we attempt to understand what Christ has already showed us. Most Christians have an easy understanding of Easter: God showed his power over death, and promised the same power to us as a gift. What is not easy to understand, in fact what is the great Christian mystery, is why all that other stuff had to happen beforehand. Why did the road to our salvation involve the Cross? God being God, could he not have saved us in an easier way? My own understanding of how God works is that he does things the way they must be done. Other seemingly easier ways could not work, could not accomplish the task. In our thirst for God, we thirst for knowledge of Him. We want to know the "why" of His ways. Christ himself, in his prayers in the garden of Gethsemane prior to His Passion (Mark 14:32-36), demonstrated the difficulty that all humans have in understanding and accepting what must be.

Using Christ in the garden as our model, we pray for understanding, but must be prepared to accept what we can't understand. Christ is the Way, the Truth, and the Life (John 14:6). To partake in that promised gift that is His Life, we must accept His Way and His Truth. Holy Thursday is also called Maundy Thursday from the Latin Bible's description of the mandate Christ gave his Apostles as he washed their feet at the Last Supper (John 13:34): "love one another. As I have loved you, so you also should love one another." That "new commandment" is an encapsulation of His Truth. Over the course of the next day, Jesus gave the strongest demonstration of how we should love one another, of what is the Way: Take up your cross. Love unto death.

Pope Benedict's first encyclical letter was entitled "Deus Caritas Est". God is love. In his message on the Easter Triduum, he explains how this great love is demonstrated in the acts we remember this weekend.

[Hat Tip Jimmy Akin.]

April 14, 2006 by Marty | Permalink

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Comments

Marty,

I know that R.C. Sproul is vey critical of Roman Catholicism, but his book "The Holiness of God" may answer some of your "why" questions. The Bible says that God is love and God is grace (New Testament), but God has laws and God is just (Old Testament). Since God is truly holy, He cannot contradict Himself. He extends His love and grace to those who accept Jesus, but extends His judgement and wrath to those that don't. In order for Him to accept us (Christians), we must not be guilty but clean. Since we are unable to cleanse ourselves we must have a cleanser. Since any sin is SO abominable in the eyes of a truly Holy God, the punsihment must be severe. And from what I understand, the only satisfactory punishment to satisfy His judgement had to be to one that was perfect, Jesus.

Posted by: Paul | Apr 14, 2006 9:22:23 PM

I read that book. You gave it to me. It's a good book. That answer is a pretty neat little package. It should come with a bow on it. It's not that I don't accept that answer. Similar arguments, and others, are made by Rev. Richard John Neuhaus's "Death on a Friday Afternoon: Meditations on the Seven Last Words of Jesus", a very good book on the Easter mysteries that I've recommended to you brothers and now recommend to Mazurland at large. It's just that it still leaves lots to ponder. There's more to understanding than knowing the answer. I think that's why people repeatedly ponder mysteries. Every fresh look makes you comport yourself better with the truth.

Posted by: Marty | Apr 14, 2006 10:19:14 PM

I agree that their is lots to ponder, endless pondering. But you have to start somewhere.

Posted by: paul | Apr 15, 2006 10:38:08 AM

Too deep for me. Good to ponder though, especially if you feel about organized religion as I do.

Posted by: hank kaczmarek | Apr 15, 2006 5:23:06 PM

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